encompassed-90
刘耀文的大沙雕
钟意阿满
世界十大未解之谜英文版
一、1、 one
英 [wʌn] 美 [wʌn]。
pron. 一个人；任何人
adj. 一的；唯一的
n. 一
num. 一；一个
1、短语
Formula One 一级方程式赛车 ; 方程式赛车 ; 一级方程式 ; 世界一级方程式锦标赛。
Marine One 海军陆战队一号 ; 陆战队一号 ; 海军一号 ; 陆战队1号。
one pair 一对 ; 对子 ; 一对对子 ; 一双。
2、双语例句
Almost no one took any rest.。
几乎没有一个人歇过一下。
Can you spare one of them for me?。
你能把其中的一个匀给我吗?
He blacked her eye with that one punch.。
他用那一猛拳把她的眼眶打得发青。
二、2、two
英 [tuː] 美 [tu]。
n. 两个
adj. 两个的
num. 二
1、短语
BBC TWO 英国广播公司第二台 ; 英国播送公司第二台 ; 英国广播企业第二台 ; 国广播公司二台。
Big Two 锄大弟 ; 大老二玩法 ; 大老二 ; 锄大地。
Two years 两年来 ; 两年内 ; 年两会 ; 两年。
2、双语例句
You have your choice between the two.。
在这两个之中， 你有选择权。
They teamed Class One with Class Two.。
他们将一班和二班编成一队。
We encompassed the city with two divisions.。
我们用两个师包围了这座城市。
三、3 、three
英 [θriː] 美 [θri]。
n. 三，三个
num. 三
adj. 三的，三个的
1、短语
Three Brothers 里加三兄弟 ; 三兄弟群岛 ; 不像三兄弟 ; 三兄弟。
Three Pagodas 崇圣寺三塔 ; 三塔。
Three Idiots 三个白痴 ; 三傻大闹宝莱坞 ; 三个傻瓜 ; 傻瓜大闯宝莱坞。
2、双语例句
Three years ago he clerked in a bank.。
三年前他在一家银行里当职员。
She ticked off three items on the list.。
她用记号标出表格上的三个项目。
I had only danced with Mary about three minutes when someone cut in.。
我和玛丽刚刚跳了大约三分钟的舞，就有人来截舞。
四、4、four
英 [fɔː] 美 [fɔr]。
num. 四；四个
adj. 四的；四个的
1、短语
Four Modernizations 四个现代化 ; 四化 ; 现代化 ; 四个古代化。
Four temperaments 体液学说 ; 四种气质类型 ; 四种气质。
Connect Four 屏风式四子棋 ; 四子棋 ; 四子连横棋 ; 连接四个。
2、双语例句
The department offers four specialities.。
这个系有四个专业。
His relationship with Mary went through four stages.。
他与玛丽的关系经历了四个阶段。
About four months out of six, the Senator is away politicking.。
六个月中约有四个月，这位参议员外出参加竞选活动。
五、5、 five
英 [faɪv] 美 [faɪv]。
n. 五，五个；五美元钞票
num. 五，五个
adj. 五的；五个的
1、短语
Five Cereals 五谷 ; 五谷丰。
Five Punishments 五刑。
Five Strengths 五力。
2、双语例句
We work from nine to five.。
我们从九点工作到五点。
They ran this short story in five issues.。
他们把这篇短篇小说连载了五期。
He finds it hard to focus his thoughts on one thing for longer than five minutes.。
他发现他很难把他的注意力集中在一件事情上超过五分钟。
6、 six：[sɪks]
7 seven：[ˈsev(ə)n]。
8、 eight：[eɪt]
9 、nine：[naɪn]
10、 ten：[ten]
11、 eleven：[ɪˈlev(ə)n]。
12、 twelve：[twelv]。
13、 thirteen：[θɜːˈtiːn; ˈθɜːtiːn]。
14、 fourteen：[fɔːˈtiːn; ˈfɔːtiːn]。
15、 fifteen：[fɪfˈtiːn; ˈfɪftiːn]。
16 、sixteen：[sɪksˈtiːn; ˈsɪkstiːn]。
17、 seventeen：[sev(ə)nˈtiːn; ˈsev(ə)ntiːn]。
18、 eighteen：[eɪˈtiːn; ˈeɪtiːn]。
19、 nineteen：[naɪnˈtiːn; ˈnaɪntiːn]。
20 、twenty：[ˈtwentɪ]。
21 、twenty-one：[ˈtwentɪˌwʌn]。
22 、twenty-two：[ˌtwentɪˈtuː]。
23、 twenty-three：[tˈwentiːθrˈiː]。
24、 twenty-four：[tˈwentiːfˈɔːr]。
25、 twenty-five：[ˈtwentɪfaɪv]。
26、 twenty-six：[tˈwentiːsˈɪks]。
27、 twenty-seven：[tˈwentiːsˈevn]。
28、 twenty-eight：[tˈwentiːˈeɪt]。
29 、twenty-nine：[tˈwentiːnˈaɪn]。
30、 thirty：[ˈθɜːtɪ]。
31、 thirty-one：[ˈθɜːtiːwˈʌn]。
32、 thirty-two：[ˈθɜːtiːtˈuː]。
33、 thirty-three：[ˈθɜːtɪθrɪ]。
34、 thirty-four：[ˈθɜːtiːfˈɔːr]。
35 、thirty-five：[ˈθɜːtiːfˈaɪv]。
36、 thirty-six：[ˈθɜːtiːsˈɪks]。
37、 thirty-seven：[ˈθɜːtiːsˈevn]。
38 、thirty-eight：[ˈθəːtiˈeit]。
39、 thirty-nine：[ˈθɜːtiːnˈaɪn]。
40、 forty：[ˈfɔːtɪ]。
41、 forty-one：[ˈfɔːtɪˌwʌn]。
42、 forty-two：[ˈfɔːtiːtˈuː]。
43、 forty-three：[ˈfɔːtiːθrˈiː]。
44、 forty-four：[ˈfɔːtiːfˈɔːr]。
45、 forty-five：[ˈfɔːtɪfaɪv]。
46 、forty-six：[ˈfɔːtiːsˈɪks]。
47、 forty-seven：[ˈfɔːtiːsˈevn]。
48、 forty-eight：[ˈfɔːtiˈeit]。
49、 forty-nine：[ˈfɔːtiːnˈaɪn]。
50、 fifty：[ˈfɪftɪ]。
51、 fifty-one：[ˈfiftiwʌn]。
52、 fifty-two：[ˈfɪftiːtˈuː]。
53、 fifty-three：[ˈfɪftiːθrˈiː]。
54、 fifty-four：[ˈfɪftiːfˈɔːr]。
55、 fifty-five：[fːftifaiv]。
56、 fifty-six：[ˈfɪftiːsˈɪks]。
57、 fifty-seven：[ˈfɪftiːsˈevn]。
58、 fifty-eight：[ˈfɪftiːˈeɪt]。
59、 fifty-nine：[ˈfɪftiːnˈaɪn]。
60、 sixty：[ˈsɪkstɪ]。
61、 sixty-one：[ˈsɪkstiːwˈʌn]。
62、 sixty-two：[ˈsɪkstiːtˈuː]。
63、 sixty-three：[ˈsɪkstiːθrˈiː]。
64、 sixty-four：[ˈsɪkstiːfˈɔːr]。
65、 sixty-five：[ˈsɪkstiːfˈaɪv]。
66、 sixty-six：[ˈsɪkstiːsˈɪks]。
67 、sixty-seven：[ˈsɪkstiːsˈevn]。
68、 sixty-eight：[ˈsɪkstiːˈeɪt]。
69、 sixty-nine：[ˈsikstiˈnain]。
70、 seventy：[ˈsev(ə)ntɪ]。
71、 seventy-one：[ˈsevntiːwˈʌn]。
72、 seventy-two：[ˈsevntiːtˈuː]。
73、 seventy-three：[ˈsevntiːθrˈiː]。
74、 seventy-four：[ˈsevəntiˈfɔː]。
75 、seventy-five：[ˈsevntiːfˈaɪv]。
76 、seventy-six：[ˈsevntiːsˈɪks]。
77、 seventy-seven：[ˈsevntiːsˈevn]。
78 、seventy-eight：[ˈsevntiːˈeɪt]。
79、 seventy-nine：[ˈsevntiːnˈaɪn]。
80 、eighty：[ˈeɪti]。
81、 eighty-one：[ˈnaɪntɪ]。
82、 eighty-two：[ˈeitiˈwʌn]。
83、 eighty-three：[ˈeitiˈtuː]。
84、 eighty-four：[ˈeɪtiːθrˈiː]。
85 、eighty-five：[ˈeitiˈfɔː]。
86、 eighty-six：[ˈeɪtiːfˈaɪv]。
87 、eighty-seven：[ˈeɪtiːsˈɪks]。
88 、eighty-eight：[ˈeɪtiːsˈevn]。
89、 eighty-nine：[ˈeɪtiːeɪt]。
90、 ninety：[ˈeɪtiːnˈaɪn]。
91、 ninety-one：[ˈnaɪntiːwˈʌn]。
92、 ninety-two：[ˈnaɪntiːtˈuː]。
93 、ninety-three：[ˈnaɪntiːθrˈiː]。
94 、ninety-four：[ˈnaɪntiːfˈɔːr]。
95、 ninety-five：[ˈnaintiˈfaiv]。
96、 ninety-six：[ˈnaɪntiːsˈɪks]。
97 、ninety-seven：[ˈnaɪntiːsˈevn]。
98 、ninety-eight：[ˈnaɪntiːˈeɪt]。
99 、ninety-nine：[ˈnaɪntiːnˈaɪn]。
100 、one/a hundred：[wʌn] [ə; eɪ] [ˈhʌndrəd]。
抱起亚轩找小葵
有没有高达的英语介绍啊！！！
1. Wild Men
Written records of ‘Wild Men’ in Tibet can be traced back to 1784. Moreover, countless reports and witnesses tell of men being kidnapped by “Wild Women” and begetting children. A number of research teams have gone into east Tibet, but it still remains a mystery.。
2. Red Snow
Large combinations of red alga grow in Himalayan regions 5000 meters above sea level, providing a stunning red glow in the snow at dusk. High plateau alga is widely distributed in permafrost regions; and surprisingly, survive even the most severe weather conditions, below - 36℃.。
3.Rainbow Body or Body of Light。
Rainbows traditionally coincidently appear in the sky upon the death of a hierarch or a hidden yogi, and the body would disappear in the light, leaving only remnants of nails and hair. It is believed that those masters ascend to the Mandala.。
4. Everest Clouds。
On bright days, plume clouds are often seen trailing from the downwind slope of Mount Everest. Prevailing winds from the west blow the clouds east like a billowing flag attached to the mountain. When the wind reaches 80 km/h (50 mph), the flag cloud is at a right angle to the peak. Everest often protrudes into the high-speed, world-girdling jet stream, and, thereby, produces such flag clouds.。
Ascending airflow caused by mountains creates the cloud, as is expressed by the saying, 'Mountains make their own weather.” Everest clouds have been given the name “the highest vane in the world”.。
5. Ruins of Xiangxiong Kingdom。
The legendary Xiangxiong Kingdom was the earliest civilization center on the Tibetan plateau. Xiangxiong means land of the roc (a mythical huge bird) in Tibetan. According to historical records, before the rise of the Tubo Kingdom (629-846), the Xiangxiong Kingdom existed and flourished in western Tibet, surviving mainly on animal husbandry and some agriculture. The kingdom even established ties with the Tang Dynasty (618-907) in China‘s Central Plains. Tibetan historical records show that the Xiangxiong Kingdom flourished in the 7th century and contained a highly developed culture that included the unique Xiangxiong written language. It was also the cradle of Bon, the indigenous Tibetan religion. The Xiangquan (Elephant Spring River) and Shiquan (Lion Spring River) valleys were its central regions. Xiangxiong culture, consisting of religion, characters, and medical science, occupies an important position in Tibet‘s history. At the height of its power and splendor, the kingdom boasted extreme military prowess, and occupied most of the Tibetan plateau, parts of today‘s Qinghai and Sichuan provinces, and even the Ladak Kingdom (reputedly today‘s Kashmir). Later, in the 8th Century, Tubo tribes grew increasingly stronger and conquered Xiangxiong. Hence, Xiangxiong and its culture disappeared almost overnight, leaving no traces of its glorious past and its highly developed civilization. Even today, historians are unable to identify the cultural legacies and ruins of the Xiangxiong civilization. The sudden disappearance of the Xiangxiong Kingdom remains a mystery.。
6. Bards
The Tibetan Epic of King Gesar, the longest epic in the world, is still alive among the Tibetan people. It has been handed down for generations and the oral tradition is still very much alive today. The epic enjoys a wide popularity in Tibetan areas thanks to the songs of generations of local bards.。
It is reported that ballad singers in Tibet and surrounding regions sometimes begin their career by experiencing a strange dream during sleep. After waking from these, they mysteriously and inexplicably gain the ability to recite large sections of the huge epic "King Gesar" poem. They may be able to continuously recite sections of the poem for several hours on end. Sometimes, young children even gain this ability. There is a growing amount of research interested in determining the exact brain mechanism that allow this extraordinary and remarkable memorization to occur。
7. The Guge Kingdom。
Guge was an ancient kingdom in Western Tibet. It encompassed the present-day tracts of Zanskar, Upper Kinnaur, Lahul and Spiti (now controlled by modern day India). The ruins of Guge are located 1200 miles west of Lhasa.。
Guge was founded in the 10th century AD. Its capitals were located at Tholing and Tsaparang. Its founder was the great-grandson of Glang Darma, the last king of Tibetan kingdom of Tubo. This king's eldest son became ruler of Mar-yul (Ladakh), and his two younger sons ruled western Tibet, founding the Kingdom of Guge and Pu-hrang. At a later period the king of Guge's eldest son Kor-re, also called Byang Chub Ye shes' Od, became a Buddhist monk. He was responsible for inviting Atisha to Tibet in 1040, and thus ushering in the so called Phyi dar phase of Buddhism in Tibet. The younger son, Srong-nge, was responsible for day-to-day governmental affairs; it was his sons who continued the royal dynasty.。
The first westerner to reach Guge was a Jesuit missionary Antonio del Andrade in 1626. Del Andrade is reported to have seen irrigation canals and rich crops in what is now a dry and desolate land.。
Perhaps as evidence of the kingdom's openness, del Andrade's party was allowed to construct a chapel in Tsaparang and educate the local people about Christianity. Perhaps as a consequence of this, an Islamic army of Ladakhis came from present day Kashmir and conquered Guge castle in 1632. The 700-year-old kingdom was destroyed.。
8. Terma, hidden treasure。
Terma are key Tibetan Buddhist and Bön teachings, originally esoterically secreted and/or elementally encoded by Guru Padmasambhava and his consorts in the 8th century.。
Terma may be traditionally understood as either being of the "earth" or of the "mind". The earth-terma are physical objects — which may be either an actual text, or physical objects that trigger a recollection of the teaching. The mind-terma are constituted by space or æther and arise via guru-transmission, or realizations achieved in meditation and trance which connect the practitioner directly with the essential content of the teaching in one simultaneous experience. Once this has occurred, the tertön holds the complete teaching in mind and is required by convention to transcribe the terma twice from memory (if of textual nature) in one uninterrupted session. The transcriptions are then compared and if no discrepancy or inconsistency is evident, the terma is sealed as authentic. The tertön is required to realise the essence of the terma prior to formal transmission.。
9. Shambhala
In the Tibetan Buddhist tradition, Shambhala (also spelled Shambala or Shamballa) is a mystical kingdom hidden somewhere beyond the snowy peaks of the Himalayas. The myth of Shambala and its location is also more developed in Buddhism. The Kalachakra prophesizes that when the world degenerates into war and greed, and all is lost, the twenty-fifth Kulika king will emerge from Shambhala with a huge army to vanquish the corrupt and usher in a worldwide Golden Age. There are various ideas about where this society is located, but it is often placed in central Asia, north or west of Tibet.。
10. Shaman
A Shaman is someone who works with people as a healer, counsellor, exorcist, advisor, teacher, seer and spiritual guide.。
Like a medicine man or priest, the shaman cures illnesses, directs communal sacrifices, and escorts the souls of the dead to the other world. He operates by using techniques of ecstasy, the power to leave his body at will during a trancelike state. Cultures containing shamanism often regard sickness as the result of a lost soul. It is thus the shaman's task to enter the spirit world, capture the soul, and reintegrate it into the body. A person becomes a shaman either by inheritance or by self-proclamation.。
大圣杰锅是
求翻译之下，谢谢！
The original Mobile Suit Gundam was an animated science-fiction series which debuted on Japanese television in 1979. In this groundbreaking series, the traditional giant robots of Japanese anime were for the first time portrayed as realistic war machines instead of invincible superheroes. The people who used these machines to fight in a futuristic space war were complex characters whose motivations and beliefs didn't break down into simple good and evil, and the story encompassed human drama and social commentary as well as thrilling robot battles.。
Mobile Suit Gundam's popularity led to a series of sequels and followups - first a three-part movie compilation, then a succession of new television serials, original videos, and theatrical films. After more than two decades, this Gundam saga has expanded to include nine television series, four video series, ten movies, and countless novels, comics, and original video game adventures. This saga encompasses six different worlds, each with its own unique history and society, and showcases the work of the most celebrated talents of the anime industry.。
Although this saga's stories encompass centuries of future history and span several alternate worlds, they all share a single unifying element - the legendary line of fighting machines which bear the name of Gundam. From the prototype RX-78 Gundam featured in the original series, to the unique and colorful machines which star in later stories like G Gundam and Gundam Wing, all these stories recount the adventures of heroic Gundams and their brave pilots.。
还有wiki上的...^^
http://en.wikipedia.org/wiki/Gundam。
很多资料...^^
小韩在追星
1到12英语怎么写？
人们对名誉和声誉的观念，在立国之初与二十世纪末、二十一世纪初有相当大的差异。 虽然，时至今日，“名声”败坏亦不仅只指臭名昭着，但在立国之初，“名声”则涵盖了整个道德规范价值观。
在立国初期，在政治精英阶层中，“名声”这概念具有特殊力量，尽管这概念始见于西方文明的启蒙时代—普鲁塔克（Plutarch）撰写的《希腊罗马名人传》描述一系列名人的英雄事迹，令他们名垂不朽—就是最高目标。在早期的美国共和国，年轻的绅士们均以普鲁塔克及其他古典文本中的人物为阶模，从小就开始学习如何培养个人品德操守。 正如亚历山大·汉密顿（Alexander Hamilton）在《联邦党人文集》所言，“热爱名声”是“最崇高的执政激情”。
正如普鲁塔克笔下的伟人形象所展现，为国家作出伟大贡献始能赚得荣誉。 弗朗西斯·培根（Francis Bacon）在《培根散文集》中为这样的行为绘制了等级—治国有道的称为「国父」，捍卫国土或为国家开疆拓土的称为「帝国领英」，拯救国家于危难的称为「帝国救主」，制定法律法则以供后人遵守的称为「立法者」，而地位最崇高的是「倡立国家及联邦制的先驱者」。对早期带领建邦立国的领导人来说，他们把这份认知融入了自己的政务当中，抱负著崇高的使命感和很深的个人意义。 逐名者想创造历史，并在世上留下印记。 带领美国建邦立国的先驱们以为他们正在如是做着。 按本杰明·拉什（Benjamin Rush）于1788年观察说：「我们生活在一个重要的纪元，处身于一个新成立的国家，个人也可以在很短的时间内有所建树。」
名声被视为一种崇高的激情，因为它将野心和个人利益转化为达成伟大目标的欲望，以推动公益为己任。 纵使追名逐誉激起了人的野心，但亦把人拴住，只有透过推动公益始能赢取不朽的美誉。在本质上，追名逐誉是一种自私的德性，促使领导人们在实现自我抱负的同时亦以推动公益为使命。公民共和主义提倡“社群意识”，这是将看似是崇高而无法达到的理想，在某程度上，变得更人性化。
~~~~~~纯人手翻译，欢迎采纳~~~~~~。
原文如下：
Early national concepts of fame and reputation differ greatly from their late-twentieth and early-twenty-first-century equivalents. While today fame suggests little more than notoriety, in the early national period it encompassed an entire ethic.。
The concept of fame had particular power among the early national political elite, though its roots reached back to the beginnings of western civilization; "Lives of the Noble Greeks and Romans", by Plutarch was a literal guide to gathering fame, describing and ranking a series of heroes who had achieved immortal fame — the highest of goals. In the early American Republic, young gentlemen schooled to find models of personal behavior in Plutarch and other classical texts imbibed this idea from a young age. As Alexander Hamilton put it in "The Federalist", "the love of fame" was the "ruling passion of the noblest minds."。
As suggested by Plutarch's image of great men, a man earned fame by doing great deeds for the state. Francis Bacon mapped out a hierarchy of such acts in his widely read Essayes, assigning fame to "fathers of their country" who reigned justly; "champions of the empire" who defended or expanded territories; "saviors of empire" who coped with national crises; lawgivers who governed descendants through their laws; and — highest of all— "founders of states and commonwealths." For early national leaders engaged in the creation of a new nation, this sensibility infused their political efforts with a sense of lofty purpose as well as deep personal meaning. Seekers of fame wanted to make history and leave their mark on the world. America's founding generation assumed that they were doing just that. "We live in an important era and in a new-country," Benjamin Rush observed in 1788. "Much good may be done by individuals and that too in a short time."。
Fame was considered a noble passion because it transformed ambition and self-interest into a desire to achieve great goals that served the public good. Even as fame fueled and inspired a man's ambitions, it reined them in; one could only achieve everlasting fame through public service. In essence, fame was a selfish virtue, enabling leaders to be simultaneously self-serving and public-minded; in a sense, it humanized the seemingly lofty and unreachable ideal of community-minded republican virtue.。
小韩在追星
请问英语的修辞中parallelism和repetition分别是怎么回事?它们的区别又在哪里呢?
十二的英语是：twelve。
音标：英[twelv]美[twelv]。十二的序数词变化不规则，需要把ve变成f再加th，twelfth，音标：英[twelfθ]美[twelfθ]。
可以做名词和形容词，比如Theyearisdividedintotwelvemonths。twelve作名词也有12点钟的意思，比如：Ishallstayhereuntiltwelveo\'clock。12的序数词是twelfth，比如；Ihadtohalfanhourtojump，Iwastwelfthinline。